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Stella Girard VeenschotenAmoy Hill's Photos  Stella Girard VeenschotenAmoy Mission in 1877   Fifty Years in Amoy Story of Amoy Mission by Philip Wilson Pitcher Reformed Church of ChinaAmoyMission-1893

NARRATIVE OF EXPLORATORY VISIT TO CONSULAR CITIES OF CHINA
(1844, 1845, 1846)
BY REV. GEORGE SMITH, 1857 Scanned by Dr. Bill Brown

The Reformed Church of China (Amoy Mission, started by the Reformed Church of America (Dutch)  in Amoy Hea-mun (aka Ameouy )Chap 25 Departure to Amoy  The Reformed Church of China (Amoy Mission, started by the Reformed Church of America (Dutch)  in Amoy Hea-mun (aka Ameouy )Chap 26  Daily Occurrences at Amoy 
The Reformed Church of China (Amoy Mission, started by the Reformed Church of America (Dutch)  in Amoy Hea-mun (aka Ameouy )Chap 27 New Year Festivities  The Reformed Church of China (Amoy Mission, started by the Reformed Church of America (Dutch)  in Amoy Hea-mun (aka Ameouy )Chap 28  Visit Amoy High Mandarins  
The Reformed Church of China (Amoy Mission, started by the Reformed Church of America (Dutch)  in Amoy Hea-mun (aka Ameouy )Chap 29 Prevalance of Opium Smoking  The Reformed Church of China (Amoy Mission, started by the Reformed Church of America (Dutch)  in Amoy Hea-mun (aka Ameouy )Chap 30  Female Infanticide  
The Reformed Church of China (Amoy Mission, started by the Reformed Church of America (Dutch)  in Amoy Hea-mun (aka Ameouy )Chap 31 Daily Incidents at Amoy Cont'd  The Reformed Church of China (Amoy Mission, started by the Reformed Church of America (Dutch)  in Amoy Hea-mun (aka Ameouy )Chap 32  Mandarins Entertain Missionaries 
The Reformed Church of China (Amoy Mission, started by the Reformed Church of America (Dutch)  in Amoy Hea-mun (aka Ameouy )Chap 33 General Description of Amoy The Reformed Church of China (Amoy Mission, started by the Reformed Church of America (Dutch)  in Amoy Hea-mun (aka Ameouy )Chap 34 Depart Amoy for Canton; Opium Problem


CHAPTER XXIX. FACTS ILLUSTRATIVE OF THE PREVALENCE AND EFFECTS OF OPIUM-SMOKING.
Visit to Opium-Dens-Confessionn of Opium-Smokers-Moral and Physical Effects of Opium-Local System of Smuggling, and Mode of Retail-Detailed Testimony of ten consecutive Cases of Opium-Smokers, taken from their own Lips.

DURING my stay at Amoy I made many inquiries respecting the prevalence and effects of opium-smoking, and often visited, with a missionary friend, some of the shops in which opium was sold.

The first opium-house which we entered was situated close to the entrance to the taou-tai's palace. Four or five rooms, in different parts of a square court, were occupied by men stretched out on a rude kind of couch, on which lay a head-pillow, with lamps, pipes, and other apparatus for smoking opium. In one part of the principal room the proprietor stood, with delicate steel-yards, weighing out the prepared drug, which was of a dark, thick, semi-fluid consistency. A little company of opium-smokers, who had come hither to indulge in the expensive fumes, or to feast their eyes with the sight of that which increasing poverty had placed beyond their reach, soon gathered around us, and entered into conversation. Lim-pai, who accompanied us-himself a reclaimed opium-smoker-earnestly took part in the conversation with his countrymen. They formed a motley group of sallow, sunken cheeks, and glassy, watery eyes, as, with idiotic look and vacant laugh, they readily volunteered items of information, and described the process of their own degradation. There was to be seen the youth, who, just emerging from boyhood, had only commenced the practice a little time before, and was now hastening to a premature old age. There was the man of middle age, who, for half his life a victim of this pernicious indulgence, was bearing with him to an early grave the wreck of his worn-out constitution. There was again the more elderly man, whose iron strength of frame could better ward off the slow but certain advances of decrepitude, but whose bloated cheek and vacant stare told of the struggle that was raging within. There was again the rarely-seen spectacle of old age; and the man of sixty lived yet to tell of forty years consumed in the seductions of this vice. They all assented to the evils and sufferings of their course, and professed a desire to be freed from its power. They all complained of loss of appetite, of the agonizing cravings of the early morning, of prostration of strength, and of increasing feebleness, but said that they could not gain firmness of resolution to overcome the habit. They all stated its intoxicating effects to be worse than those of drunkenness, and described the extreme dizziness and vomiting which ensued, so as to incapacitate them for exertion. The oldest man among their number, with a strange inconsistency and candor, expatiated on the misery of his course. For three years he said he had abandoned the indulgence, at the period of Commissioner Lin's menacing edicts and compulsory prohibition of opium. At the conclusion of the British war, the opium-ships came unmolested to Amoy: he had opened an opium-shop for gain; and soon he himself fell a victim. He enlarged on the evils of opium-smoking, which he asserted to be six: l. Loss of appetite. 2. Loss of strength. 3. Loss of money. 4. Loss of time. 5. Loss of longevity. 6. Loss of virtue, leading to profligacy and gambling. He then spoke of the insidious approaches of temptation, similar to those of the drunkard's career. A man was sick, or had a cold: a friend recommended opium, and he fell into the snare. Or, again, some acquaintance would meet him, and press him, by urgent solicitations, to accompany him to an opium-house. At first he would refuse to join in smoking; by degrees, however, his friends became cheerful; their society was pleasant; his scruples were derided; his objections speedily vanished; he partook of the luxury; it soon became essential to his daily life; and he found himself at length unable to overcome its allurements.

Some of the Chinese present requested us to give them medicine to cure them of the habit; but my companion told them that the only medicine necessary was a firm heart, which God could give them; and pointed them to Lim-pai, as an instance of the power of a virtuous resolution. The latter again entered on the subject, earnestly testifying his increased happiness and comfort since he abandoned the vice half a year ago. The oldest opium-smoker replied by excusing himself of all moral guilt in the matter, and said that it was "heaven's decree" that he should be overcome by the vice, which he therefore could not escape. We left this establishment amid many inquiries for medicine, in which the proprietor of the house joined. He appeared not to be in the least degree displeased at the freedom of our remarks on an indulgence which brought him his means of livelihood. On hearing that I was an English missionary, they exposed the inconsistency of my rebuking their habit of smoking opium, while my countrymen brought them the means of indulging it. Most of them seemed to labor under the delusion that the missionaries were all Americans, and the opium-smugglers were all Englishmen-a mistake of which we of course took every means of disabusing their minds.

I subsequently visited about thirty other opium-shops in different parts of the city. One of these opium-dens was a narrow, dark, and filthy bole, almost unfit for a human being to enter, and appropriately joining a coffin-maker's shop. From the people we gained various particulars as to the nature and extent of the opium traffic. The large native wholesale dealers were in the habit of strongly manning and arming a boat, in which they proceeded outside the boundaries of the port to the Six Islands. There the foreign opium-vessels lying at anchor were similarly armed and prepared for resistance, in the event of the Chinese authorities attempting to capture them. The native boats returned with the chests of opium to Amoy, and might be seen, with some European flag flying aloft, moving swiftly through the harbor, with sails set, and all the crew plying their oars. They always formed too strong a force to encourage the hope of successful pursuit, either by the pirates or by the mandarins. The wholesale native smugglers then retail the opium-balls separately to the retail-dealers and proprietors of opium-shops. No secrecy is observed respecting this article of universal traffic. I have seen three consecutive houses kept by opium-venders. The people say that there are nearly a thousand such establishments in Amoy. Public notices on the corners of streets frequently invited the attention of passersby to opium "three winters old" sold in the opposite house. To the better class of these shops the servants of rich men might be seen resorting in order to purchase the prepared drug, and to carry it in little boxes, or, if the quantity were moderate, on little bamboo leaves, to their master, for smoking at his own house. They all asserted that they paid no bribes to the mandarins, saying that these also smoked opium, and, therefore, were prevented by shame from interfering with the people. They assented to the probability of bribes being paid to the native authorities by the large wholesale purchasers, who go outside the harbor to buy opium from the foreign ships. Among other proofs of the full cognizance of the local authorities, as well as of the very general prevalence of opium-smoking, may be mentioned the fact of persons being met with in almost every street, who gain their entire livelihood by manufacturing the bowls of opium-pipes, which they publicly expose for sale in every direction.

Ten Opium Smokers' Stories
Wishing to obtain more accurate information and data on the physical and moral effects of opium than were to be gathered from a general recollection of the cases which I witnessed, I was afterward accompanied by Mr. Pohlman, who kindly acted as interpreter, to ten opium-houses, in order that I might possess ten consecutive cases of opium-smokers, and gain positive testimony from their own confessions on the subject. We generally took the first man in each house whom we beheld in the act of inhaling the fumes; and the questions proposed were generally answered by the individual without any restraint or unwillingness. Sometimes his companions who might be present spoke also in confirmation of his statements. The simple evidence is recorded without lengthened comment, to enable the reader to form his own unbiased opinion concerning the effects of opium. The writer has no object in view but truth, and a desire that the real state of the case, and the real effects of the system should be known, whatever the result may be, whether tending to augment or to moderate the general current of the feelings and views of the benevolent portion of the public. He would merely premise, that the recorded cases are those of poor men frequenting houses of the lowest description, and not generally possessing the means of a very excessive indulgence; and that the rich, who possess the power of gratifying to the full their propensity to opium, do not smoke the chug in these common establishments, but consume it in secrecy at their own homes,

No. 1. Was that of a man thirty-nine years old, a mate on board a trading-junk from Teen-sing. He had smoked four years. He professed to have commenced the practice from a disease in the heart, and to have found it beneficial as a relief from the pain. During the first two years he gradual1y increased the dose. During the last two years he smoked daily ten fun, or candareens, i. e., one tseen, or mace (equivalent to sixty grains, or one drachm); one half in the morning, and the other half in the evening. The indulgence cost him daily 190 cash (about eightpence) at the present rate of consumption. He had a wife and five children. Early in the morning, the craving desire for opium made him feel ill till he took his accustomed quantity. He testified to the diminution of his appetite and strength since he began the habit. He was apparently a man of very strong constitution and robust frame, and had hitherto suffered but little from the effects, although his countenance wore a bloated appearance.

No.2. Was forty-two years old, and had been fifteen years an opium-smoker. He formerly smoked a mace, but now, from poverty, could only afford to smoke three candareens a-day. He was a literary teacher by profession, but was in reduced circumstances. He complained of decay of strength and loss of appetite. He professed to be gradually leaving off opium, under the compulsion of poverty; but pain in the stomach furnished him with an excuse for taking an extra dose this afternoon. His hollow cheek and sallow countenance rendered him a wretched and pitiable-looking object.

No.3. Was twenty-five years old, and had smoked opium three years. He began the practice with two or three candareens daily, but, having gradually increased the dose, now smoked a mace. He complained of loss of appetite and decay of strength. He was formerly much stronger. He was the headman of a company of coolies. Out of between 200 or 300 cash, his daily wages, he spent 190 cash on opium. His idiotic look and sunken eye made him appear a wretched object, overtaken in early youth by the decrepitude and infirmities of old age. The bystanders gave him the character of being exceedingly depraved, even in the Chinese estimate of morality.

No.4. Was fifty-one years old, and had smoked opium fifteen years. He was a sailor on board a trading-junk. He had been smoking more than a mace a-day. He said that his appetite and strength were greatly diminished. He was formerly addicted to drunkenness; but experienced the effects of opium to be much more destructive. Opium often made him ill. He often felt the desire to vomit, without the power of doing so. By the advice, and with the help of the keeper of the opium-house, he had been trying to reform, and for eight days had not smoked his usual dose. He was now eating a medicinal compound to cure the craving, and to enable him to break off the habit by degrees. This medicine was made of sugar, ginseng-root, and some opium-soot; sugar, however, forming the principal ingredient. He confessed that he still smoked a little at night, and appeared so wedded to the vice, as to be almost an involuntary instrument in hastening on his premature destruction.

No.5. Was a deaf man, unable to catch a sound, and suspicious withal: a wretched object, of about forty years of age, in the greatest destitution, and with squalid appearance. He came to the shop to buy two candareens of opium to smoke at his own house. The by-standers said that a person commencing to smoke opium would be intoxicated by two candareens, but that a much larger quantity is gradually required to produce this effect.

No.6. Was fifty years old, and had smoked opium fourteen years. He smoked a mace daily. He was engaged in smoking over again the soot of opium, scraped out from the bowl of his pipe. He said that his appetite and strength were greatly diminished. He was formerly an opium house keeper, but failed in business. He now hired the house in which we were. In this wretched hovel he continued, on a small scale, his former business. His sons, who were farmers in the country, contributed to his support.

No.7. Was forty-three years old, and had smoked opium thirteen years. He was the proprietor of the establishment, being employed also as a secretary to some mandarin. He had smoked from seven candareens to a mace daily. He spoke of his loss of appetite and strength. He stated that he was desirous of reforming, and anxious to know the means of reformation. He had twice partially abandoned the indulgence, but his boon companions inveigled him back to the vice. He acknowledged that he was in better health during the period of his abstinence, and stated his conviction that, if he could even now abandon the seduction, he would regain much of his former strength. Previously to his former reformations he had eaten a medicinal preparation, consisting of two candareens of opium-soot mixed with arrack, sugar, and other ingredients, amounting to eight kinds in all. He assented to the folly and evil of his course. A partner in one of the opium establishments, however, as he was weighing out the drug to his customers, once retorted to the remonstrances of my companion, by asking, "Why, then, do the foreign ships bring us the opium? Go, rather, and prevail on your country-men not to bring us opium."

No.8. Was thirty years old, and had smoked, for two years, three candareens a-day; one half in the morning, and the other half in the evening. He complained of loss of appetite and diminution of strength. He said that he desired to reform, but was unable to accomplish his desire, as abstinence, even for a day or two, produced great distress and pain in his limbs. He was a maker of bamboo chairs. He had a wife, but no children. (The by-standers all testified, on this and other occasions, that opium-smokers have few children.) His cheeks had a sallow, sunken appearance. He said that he was formerly stout and robust, and that he had lost one half of his bodily weight. He persisted in this last statement amid the expression of our incredulity.

No.9. Was a boatman, fifty years old, and had smoked three candareens a day for above ten years. He complained of diminished appetite and strength, and had a vacant look and bloated countenance.

No. 10. Was thirty-seven years old, and had smoked opium for thirteen years. His usual dose was one mace a day. He was a shoemaker, and had a wife and three children. He professed to be desirous of reforming, and took from his pocket a mixture of opium-soot and salt to cure the craving. Two days ago, having no money, he took no opium; on the previous day he took half a dose: on this day he had taken no opium, but was in great suffering from nervous prostration. He said that he was formerly fat, healthy, and good looking. He had now a dreadfully bloated appearance, was very weak, and unable to eat his regular food. He wanted to know if there was any thing that could enable him to reform. He replied to the exhortations of my friend by shaking his head, and pointing to his breast and hard breathing. He proceeded to describe in detail, with accommodated gestures, the manner in which, when making shoes at his bench, if he had not the usual dose of opium, he fell away into a fainting fit. He stated that he was in the habit of propping up his strength by chewing a little of the mixture. It was affecting to listen to the description of his sufferings, and to behold the poor victim raising himself to a high degree of excitement, as he was describing the progress of his own misery. He said that, without the usual dose of opium, he could not retain his food without vomiting. He earned 260 cash a day, out of which he spent from 180 to 220 cash in opium. His youngest son was born six years ago, since which time he had had no offspring. He begged importunately for our help in supplying him with a remedy; and listened, "vacantly assenting, as Mr. Pohlman told him to pray for help, in breaking off his vice, to the Almighty. He said that three days ago he had worshiped the idol of Shang-te (literally, "Almighty," the name of one of their deities), on the birthday of the god. He again proceeded to imitate, by gestures, the panting of the craving state, and complained of being in the midst of temptations to the indulgence. He gladly assented to Mr. Pohlman's proposal to come for five days to our house, where he should have his rice gratuitously supplied to him, that he might be placed beyond the influence of temptation, and be enabled to abstain from the indulgence. He seemed to be very earnest in the expression of his gratitude. Early the next morning he came to our house, professing his determination to practice total abstinence, and apparently resolved on breaking off the vice. He conducted himself very well for several hours, but toward the close of the day became evidently uncomfortable and uneasy. He took his meals with the Chinese domestics in a room below, and then returned to the missionary's study. Here he soon after showed, by his conversation, the struggle with temptation that was pending within. He invented some excuses for going into the street; but as he had no money, his pretext for temporarily absenting himself from the house would not suffice his purpose. He now spoke of his family having no rice to eat, as he was not at home to earn any money for them. He asked for a few cash to buy a meal for them, which request was firmly refused, as we believed him to be merely seeking the means of satisfying an intense desire for opium, which he found himself too weak in purpose to resist. He continued some time longer with us in evident pain and suffering, and at last, overcome by the agony of the craving state, disappeared into the streets.

The initials
L. M. S. = London Missionary Society.
A. B. C. F. M. = American Board for Conduction Foreign Missions
A. B. B. F. M. = American Baptist Board for Conducting Foreign Missions.
Am. Ep. Ch. = American Episcopal Church
A. G. A. B. = American General Assembly¡¯s Board
C. M. S. = Church (of England) Missionary Society
E. B. M. S. = English Baptist Missionary Society.


A Narrative of an Exploratory Visit to each of the Consular Cities of China, and to the Islands of Hong Kong and Chusan, in Behalf of the Church Missionary Society, in the years 1844, 1845, 1846, by the Rev. George Smith, M.A., of Magdalen Hall, Oxford, and Late Missionary in China

New York, Harper and Brothers Publishers, 52 Cliff Street, 1847

Scanned by Dr. Bill Brown Xiamen University MBA Center

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Xiamen YMCA and YWCAYMCA Volunteer!
Xiamen International Christian FellowshipXICF FellowshipIslamic Muslim Mosques Ashab Quanzhou Damascus Fuzhou Xiamen
Xiamen and Fujian Buddhist Taoist Confucian Temples Mazu Manichean Hindu IslamicTemplesXiamen and Fujian Temples and Mosques  Buddhism Confucian Taoism Taoist Buddhism Mazu Matsu Meizhou IslandXiamen and Fujian  Mosques Islamic Muslim Ashab Mosque Quanzhou Fuzhou  Mohammed Disciples DamascusMosques
Xiamen and Fujian Buddhist Taoist Confucian Temples Mazu Manichean Hindu IslamicChrist in Chinese 
       Artists' Eyes


DAILY LINKS

Frequently Asked Questions about Xiamen andFujianFAQs Questions?
Info on apartments or houses in Xiamen, real estate agentsReal Estate
Xiamen Shopping guide malls supermarketsShopping Download  Xiamen MapsMaps
Xiamen BookstoresBookstores
Train rail schedule for Xiamen, fukien Trains Amoy Bus ScheduleBusses
Car rental rent a car or van with driver in xiamen and fujianCar Rental
Xiamen hotels guesthouses hostels Hotels English News Services sources in Xiamen Fujian ChinaNews (CT)
Doctors Dentists Hospitals Clinics in Xiamen Jimei and Tong'an Medical & Dental
Xiamen Expat Association Welcome SupportExpat Groups
Hire a Maid Household help servant baomu amah etc.Maids Xiamen Emergency and Frequently used telephone numbersPhone #s
EDUCATION
Xiamen University GuideXiamen University
Xiamen International School  International Baccalaureate ProgramXIS(Int'l School)
Study Mandarin Chinese or Minnan Dialect at Xiamen University  or with private tutorStudy Mandarin
 
China Studies Program Xiamen University  Council for Christian Colleges and Universities Washington D.C. Jay LundeliusCSP(China Studies)
Piano Island Music Events Xiamen Philharmonic OrchestraLibrary Xiamen Museum Library Science Center  World's largest organ museum Asia's largest piano museum China's first anthropology museum Sino Eurolpean art museum etc.Museums
History of Amoy Changchow Chinchew Zaiton Fukien etc.History
DINING  Xiamen Tea Houses Minnan tea culture minnan tea ceremonyTea Houses
Xiamen restaurants dining western and Chinese cuisineRestaurants Xiamen Asian restaurants -- Singapore Thailand Thai Malaysian  Japanese Korean PhilippineAsian
Xiamen Vegetarian cuisine Nanputuo Temple Seventh Day Adventist Health foodVeggie Xiamen Restaurants Fast Food McDonalds KFC Kentucky Fried Chicken Pizza Hut Burger King (just kidding!) Cafes Coffee shopsJunk Food
Xiamen restaurants dining western and Chinese cuisineChinese Xiamen Italian Restaurants -- over 40!  Pizza pasta cheeseItalian
Western (Internationall) Cuisine in XiamenInternationalAlien visa info -- Americans, Europeans E.T. Outer space visitors
Chinese visa and passport informationVisas 4 aliens
RECREATION
Hakka Earthen architecture Massage!
Hakka Earthen architecture Beaches Kite Flying in Xiamen ChinaFly Kites
Sports -- Golf, Badminton Tennis Bowling Paint BallSports Xiamen Boardwalk One of the most beautiful boardwalks in China or anywhere else.  Along the Island Ring road over 6km long so far.Boardwalk
Xiamen Parks, recreation, hiking boardwalk etcParks Xiamen Museum Library Science Center etcPets
Bird watching in Xiamen Amoy  SwinhoeBirdwatching
Martial arts Chinese Kung FuKung Fu Hiking around Xiamen BushwalksHiking
Piano Island Music Events Xiamen Philharmonic OrchestraMusic Events
Xiamen Theaters cinema movies houses Cinema 
Chinese festivals and culture minnanFestival&Culture
Chinese Jokes Humor Funny China photosHumor&Chinese Jokes Humor Funny China photosFun Fotosfunny photos of China
BUSINESS
Doing Business Invest in Xiamen Fujian ChinaDoing Business
Work or teach in Xiamen, Quanzhou or other Fujian schools and universities  English French RussianJobs!(teach/work)
Hire permanent or temporary workers labor craftsmen maids tutorsHire Workers
Foreign Companies in Xiamen Joint Ventures Foreign Companies
China International Fair for Investment and Trade and Cross Straits Exchanges
CIFIT (Trade Fair)
Common Talk Xiamen Dailys Weekly English SupplementMTS(Translation)

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